20 years of
Living Theology in the Metropolitan Chicago Synod since 1996
By Frank C. Senn For years I wrote an opinion column for Let’s Talk at the invitation of the editorial board called “As I See It.” Even though Let’s Talk has adopted a blog format rather than an issue number format, I feel the need for another one as our states begin opening up society […]
By Maxwell E. Johnson What will become of the centrality of the Eucharist in Lutheran worship as a result of the current pandemic? I have been thinking about this question ever since many of our congregations moved rather quickly to Zoom and You Tube liturgies with an increased emphasis upon the oral proclamation of the […]
Sermon preached at St. Augustine’s Episcopal (Zoom) Church26 April 2020 Easter 3A: Acts 2:14a,36-41 & Luke 24:13-35 I want to start my reflection here with an observation:Today’s readings show us two pretty different ways of telling the resurrection story. In Acts, Peter is all confidence. He gives this powerful speech. Full of conviction, and with […]
The following is the pastor’s column appearing in the May Grace Notes newsletter of Grace Lutheran Church, Dodgeville, Wisconsin Breaking Our Fast from the Lord’s Supper: Sharing Communion from Home One of the hardest things about our suspension of in-person gatherings since mid-March has been the related hiatus on celebrating Holy Communion together. Numerous bishops […]
A question has been raised about whether virtual communion is a possibility. This question is addressed negatively by Professor Paul R. Hinlicky of Roanoke College in an article entitled, “Why Virtual Communion Is Not Radical Enough.” He draws on the Lutheran insistence on bodily eating and drinking and the eucharistic fellowship (koinonia). But he also suggests that we should be preaching about the wrath of God in this situation. Dr. Hinlicky gives a Pauline and Lutheran understanding of the wrath of God.
I remember reading Kant’s Prolegomena to Any Future Metaphysics in college. Today I pulled it out, blew off the dust (I ceremoniously sprinkle dust on all my books just in case I get the opportunity to pull one out in front of someone and impressively blow it off) and read until I landed on the […]
Many churches intentionally welcome all people, citing especially persons of color, gays and lesbians, and those of differing socio-economic classes. Knowing that many people today struggle with the institutional church, our congregational welcome also singles out people who are ambivalent toward organized religion. It is surprising how often people name the significance of that brief […]
Question: How do you talk about Jesus’ crucifixion at an open mic show with spiritual- but-not-religious types, many of whom have been badly burned by Christians and the church? Answer: It’s a trick question. You don’t talk about it – you embody it. The idea first occurred to me during the winter of 2008 after […]
What’s the difference between “communion” and “community”? The two words come from the same root and suggest the connections we so quickly draw. But there are important differences that we easily overlook. Communities are all around us, formed by various boundaries—racial, geographic, ideological, etc. One community is those people whom the Holy Spirit gathers to […]
How do we let people say “No”? In tandem with many churches, Lutheran and otherwise, my own parish has moved toward a wider, more explicit, and less qualified invitation to Holy Communion. This development has been more pragmatic than principled, at least as far as my own role is concerned. I am generally persuaded by […]
The Evangelical Lutheran Church in America has recently launched a significant churchwide discussion: Table and Font: Who is Welcome? An Invitation to join the conversation about Baptism and Communion. A number of resources and perspective papers have been published to seed and orient the conversation.[1]Some themes of this conversation have become familiar to many of […]
The ELCA is having a conversation about “radical hospitality” in the practice of Holy Communion. This means that the Table is open not only to all baptized Christians, but to all worshipers, even if they are not baptized. I can only assume that we are having this conversation because some pastors and congregations are issuing […]
